148. An admirable creativity and generosity is shown by persons and groups who respond to environmental limitations by alleviating the adverse effects of their surroundings and learning to orient their lives amid disorder and uncertainty. For example, in some places, where the façades of buildings are derelict, people show great care for the interior of their homes, or find contentment in the kindness and friendliness of others. A wholesome social life can light up a seemingly undesirable environment. At times a commendable human ecology is practised by the poor despite numerous hardships. The feeling of asphyxiation brought on by densely populated residential areas is countered if close and warm relationships develop, if communities are created, if the limitations of the environment are compensated for in the interior of each person who feels held within a network of solidarity and belonging. In this way, any place can turn from being a hell on earth into the setting for a dignified life.
Neighbours from hell 5 english patch
who was conceived by the Holy Spiritand born of the virgin Mary.He suffered under Pontius Pilate,was crucified, died, and was buried;he descended to hell.The third day he rose again from the dead.He ascended to heavenand is seated at the right hand of God the Father almighty.From there he will come to judge the living and the dead.
For example, we can save significant amounts of money and, as a consequence of that, significant amounts of energy, if, in fact, we are able to put the high-tension wires underground. It costs a hell of a lot more to do it. It creates real good jobs; it creates a hell of a lot more to do it. But, in fact, it would do a lot to keep things from happening that are dangerous. Half the forest fires out West are those towers coming down, setting fires, et cetera.
but whosoever shall say thou fool, shall be danger of hellfire.The word "fool" does not signify a man of weak parts, one that isvery ignorant in things natural; this the word Raca imports; buta wicked reprobate man; in which sense Solomon often uses theword. The Persic version renders it here "wicked". There is amanifest gradation in the text from causeless anger in thebreast, or reproachful words; and from thence to a censoriousjudging of a man's spiritual and eternal estate, which is what ishere condemned. "Thou fool", is, thou wicked man, thou ungodlywretch, thou graceless creature, whose portion will be eternaldamnation. Calling a man by such names was not allowed of by theJews themselves, whose rules are:
Shree Krishna now describes the origin of the demoniac disposition, and pinpoints lust, anger, and greed as the three causes for it. Previously, in verse 3.36, Arjun had asked him why people are impelled to commit sin, even unwillingly, as if by force. Shree Krishna had answered that it is lust, which later transforms into anger, and is the all-devouring enemy of the world. Greed is also a transformation of lust, as explained in detail in the commentary of verse 2.62. Together, lust, anger, and greed are the foundations from which the demoniac vices develop. They fester in the mind and make it a suitable ground for all other vices to take root. Consequently, Shree Krishna labels them as gateways to hell, and strongly advices to shun them to avoid self-destruction. Those desirous of welfare should learn to dread these three and carefully avoid their presence in their own personality.
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